an interview by Tashi Grady Powers

C
an you explain how you came to compare such seemingly diverse characters as the mythical hero Hercules and the very contemporary OJ Simpson?

Marita Digney is a Jungian analyst practicing in Center City, Pennsylvania. In this, the first of a series of interviews with the ET, Marita shares her observations on the relationship between the Hercules myth and the American collective unconscious.

In her essay, "The Hercules Complex", soon to be published by Open Court Books in "Myths and Images of Contemporary Culture", she considers the relationship of the Hercules myth to our culture's obsession with the OJ Simpson trial. Such collective fixation reveals the existence of an underlying archetypal pattern which in turn explains our fascination with the life and death drama of OJ and Nicole Brown Simpson. ED.

 

Can you explain how you came to compare such seemingly diverse characters as the mythical hero Hercules and the very contemporary OJ Simpson?

The connection between OJ Simpson and Hercules was not obvious to me at first. The recognition came very slowly because as an analyst I was absolutely amazed at the public's insatiable thirst for information on every aspect of the Simpson trial. As far as I was concerned, this shared obsession revealed far more about the American psyche than it did about the people and events related to the trial.

The whole phenomena reflected elements deeply rooted in the human psyche. It is an all too familiar tale of violence rooted in the distorted family system, revealed in the lives of OJ and Nicole Simpson. This pattern, which I call the Hercules Complex, is as contemporary as the Simpson trial and as ancient as the mythological figure of Hercules himself.

 

 

 

 

 

As details of his personal life were documented, OJ became the portrait of a man who had indeed gained the whole world, only to lose his own soul. While the cameras focused on his physical presence, we actually saw reflected back to us our own unconscious beliefs and feelings. Some saw a man who was guilty of murder. Others saw a man who was a victim of the system. For all of our obsessing, the vision of OJ as a brutal murderer or wrongly accused, arthritic sports hero remains in the eye of the beholder. The drama contained in "The Trial of the Century" provided an abundance of archetypal symbols which stirred the imaginations and the emotions, not the least of which was the growing connection to Hercules and the myth of the tragic hero.

In your article, you speak of "the struggle within each of us between violence and peace, love and hate, madness and reason" which was waged each day during the Simpson trial. How does this reflect the hero's journey, and in particular the struggles of Hercules?

 

In both OJ and Hercules we see very clearly the struggle between love and violence. Hercules was no unrepentant psychopath. He did good things for the people of Greece, but he also succumbed to his own violent nature. He was a murderer as well as a victor and a warrior. What that reflects for us is that we all have the urges for reconciliation and peace and love and yet we can also fall into violent rages. The battle between good and evil was not fought and won once and for all on some Greek plain in ancient times. It is an ongoing struggle within the human psyche.
   
You mention that Hercules' rage stems from the betrayal of his mother. Can you elucidate?
 
Absolutely. Though he seems to have a remarkable loving birth mother, we could say that OJ was born into a mother-deficient culture. In this respect, the Simpson story mirrors the relationship of Hera, Zeus and Alcmene. The conflict of woman as consort of the father or as woman free to mother emerges in stories of Simpson rejecting Nicole when she was pregnant with their second child. Reports are that he called her a "fat pig", asked her to have an abortion and was violent towards her during her pregnancy. Here we see the Hercules Complex in action. The un-mothered man in a culture of male privilege demands to be the sole focus of his wife's attention.
  In OJ's case, he grew up in an impoverished environment in which the culture did not support his natural mother with the resources to parent sufficiently. He was malnourished, harassed by his peers, abandoned by his father. That such conditions exist in the United States for shockingly large numbers of children is an indication that our culture is manifesting "hollow" mothers to a significant number of its children. Most importantly, the unmothered child, male or female, is aware of this betrayal and grows up an angry, hostile and violence-prone individual.
   
And was this also OJ Simpson's fate?
As I started to analyze Hercules, I realized that the Greek name for Hercules, which is Heracles, means "the glory of Hera". So I began to reflect on this connection with the goddess Hera. Hercules was the son of the god Zeus and a mortal woman, Alcmene. This infidelity to Hera, the wife of Zeus, caused Hercules to be persecuted by Hera all his life. Due to his troublesome parentage, Hercules was abandoned and rejected by both his mortal and divine mothers.
The fate of Hercules is the fate of the son who has an extremely dysfunctional relationship with his mother(s). He is a living symbol of the inevitable suffering in a culture where mothering is compromised. In this sense he carries the wound of the privileged son of the patriarchy in which women are dominated by men. In this system women are limited in their ability to mother in their own right because they are firstly identified as consort, and as they must remain consort in order to survive economically, the mother-child bond suffers. Then children experience what might be called the "hollow" mother.
   
Wouldn't you agree that all of us suffer from suppressed rage in one form or another?

 

The dynamics revealed in the trial of OJ Simpson, the diaries of Nicole Brown Simpson and the substantial amount of literature being produced about the Simpsons and the trial itself reveal that violence and lust dominate our focus as much today as in the time of Hercules.

The events surrounding the trial provided us with a microcosm of the macrocosm which surrounds us in our daily life. That is what is so compelling about this story. It validates what we already know to be true. When mens' needs dominate women, the family and the culture are radically imbued with violence.

 

How do we go about fixing ourselves?

The fact that Hercules, who never came to terms with his own violent nature, was ultimately deified, suggests a brutal, misogynist, shadow side to the patriarchal gods of Olympus. In the same way, OJ Simpson, sports "hero", reveals a dark side of American culture. Whether one believes him guilty or innocent of the murders, there is no doubt about his violence toward his wife. Family systems based upon male privilege and the limitation of women institutionalize a violence which is passed like a curse through generations.

It is time for our entire culture to awaken from the long nightmare of the Simpson trial. We must let this dream speak to our waking consciousness now before the obsession subsides. The message is that it is time to heal the blindness in the wider culture which created the un-mothered hero, the right of male privilege and the glorification of violence.

 

It is clear that the Hercules Complex is not the fate of all in our culture at all times. Some enclaves of sanity resist. Yet violence pervades world culture.

To the extent that a society is based on the premises of patriarchy, then Hercules will continue to be born anew in the human psyche. One who would consult the Oracle of Delphi today might learn that we now enter a post-patriarchal era when both men and women experience what Hercules could only long for - the experience of power spent in the service of love and conscious development for all.

 

Your essay had a powerful effect on me. I was made aware of the schism in many people's psyche. Can OJ, Hercules, Hera and Nicole ultimately offer each of us knowledge and insight into our unfolding human drama?

 

 

The dynamics revealed in the trial of OJ Simpson, the diaries of Nicole Brown Simpson and the substantial amount of literature being produced about the Simpsons and the trial itself reveal that violence and lust dominate our focus as much today as in the time of Hercules.

The events surrounding the trial provided us with a microcosm of the macrocosm which surrounds us in our daily life. That is what is so compelling about this story. It validates what we already know to be true. When mens' needs dominate women, the family and the culture are radically imbued with violence.

 

   
Which projections?

 

 

Most people see the struggle between good and evil as something occurring outside themselves. Instead, their feelings and emotional responses to love, motherhood, sexuality, violence reflect the eternal struggle of what it is to be human. To take back the projection is to see that their story is our story.
 


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